Christians
and Politics: Seeking Justice
BreakPoint
with
Charles Colson
Title: "Love God, Love Your Neighbor, The Reason We Work for Justice"
September 22, 2005
The confirmation debate over the two
vacancies on the Supreme Court is intense—and Christians are very much
involved.
Why are we? When I took part in Justice Sunday II, a simulcast to
churches across America in August, the secular press, and many in the
Senate, denounced our efforts. What business did the Church have
speaking about the confirmation of judges? The answer is simple. We
care about justice because our God cares about justice. And if we truly
see Christianity as a worldview that affects all areas of life, then we
have to be actively engaged in issues that deal with maintaining
justice in society.
This is something about which I feel passionately. Having worked in
prisons for the last thirty years, I've seen the abuses that take place
when the justice system looks the other way. I know firsthand how
vitally important the rule of law is. Justices of the Supreme Court
make the ultimate decisions about justice and the rule of law.
As I told the Justice Sunday II gathering, the words of Amos are
engraved in our conscience: "Hate evil. Love good. Maintain justice in
the courts. Perhaps the Lord God Almighty will have mercy on the
remnant of Joseph. … Let justice roll on like a river; righteousness
like a never failing stream." So, of course, we care about confirming
justices to the Court.
Now, this is not the first time that those words have appeared in
public debate. Martin Luther King, Jr., in the 1960s, repeatedly quoted
these verses from Amos in calling this country to account for its
failure to accord equal rights regardless of race, color, or creed. All
we're doing today is echoing that challenge that King laid down. He was
right to do so then. We are right to do so now.
Isn't it ironic, however, that the same people who applauded when King
used those words accuse us of trying to impose our will on others when
we use them. But it's the same Bible, and the same standard of
justice—justice for everyone, not simply special-interest groups.
Now when we are confronted with the kind of double standard we are in
public life today, it makes you mad, doesn't it? It does me. But resist
the temptation.
A great friend of mine, an ex-offender, is now a pastor in Wisconsin.
One night his service was broken into by gay activists who threw
condoms on the altar. He just smiled throughout. The press came to him
afterwards and said, "Why aren't you angry?" His answer was, "I have no
more reason to be mad at them than I would a blind man stepping on my
foot."
To cite King again, one of his maxims was, "He whom you would change
you must first love." The Bible is so clear on this. We are not to lash
back angrily at our critics, though at times I'll admit it's tempting.
Instead, we are to love our opponents and our enemies. We are to
overcome evil with good.
There are two great lessons that come out of this important debate over
judges. First, every Christian is called to care deeply about justice.
Second, we fight our cause not with anger, but with love, that those
with whom we engage in this battle might see the true source of both
justice and love, the God who reigns now and forever.
Copyright (c) 2005 Prison Fellowship Ministries